Buddhist Verses & Silent Readings For Reflection (静思语) - Part 6

AUTUMN&WINTER

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morning all
I'm moving to my new house soon but never do any rites yet (only roll pineapple. spray salt/rice. throw coin)

I strongly suspect there is lingering spirit, any shifu here can guide me how to move them out (something along the lines)

namaste

got use salt/rice grain when entering house.
will try da bei zhou + water method
east facing so get morning sun only

Do you have any 楞严咒 pendant ? 楞严咒 or 一切如来心秘密全身舍利宝箧印陀罗尼咒。 The best you have a pendant with both. This is good enough. Just place it anywhere high up inside your house. No need to invite any Shifu. I am talking from real life experience. Something worse happen than your case but was resolved with immediate effect with the pendant of these 2 mantras.

Just curious, what makes you think there is a spirit lingering in your new place?
 

AlmightyOnes

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morning all
I'm moving to my new house soon but never do any rites yet (only roll pineapple. spray salt/rice. throw coin)

I strongly suspect there is lingering spirit, any shifu here can guide me how to move them out (something along the lines)

namaste




Hopefully u can understand cantonese or at least can read the sub.
 

simplelifez

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Do you have any 楞严咒 pendant ? 楞严咒 or 一切如来心秘密全身舍利宝箧印陀罗尼咒。 The best you have a pendant with both. This is good enough. Just place it anywhere high up inside your house. No need to invite any Shifu. I am talking from real life experience. Something worse happen than your case but was resolved with immediate effect with the pendant of these 2 mantras.

Just curious, what makes you think there is a spirit lingering in your new place?

thanks ill try this out :)
actually so far all the houses I stayed in got spirits.
some harmless linger in living room( so I ignore) , some will caused me to have diarrhea, some at night will float around and I can hear dragging sounds, some gave me sudden ghostly visions(cuz got harassed during dream).

I visited one relative house before, enter and immediately super ill. they refused to move or exorcist, end up all got terminal illness/died. the only one left actually visit temple daily.

now I visit my bto, will have mini stomach ache for no reason. so I guess got lingering spirit.
 
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Aztral

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thanks ill try this out :)
actually so far all the houses I stayed in got spirits.
some harmless linger in living room( so I ignore) , some will caused me to have diarrhea, some at night will float around and I can hear dragging sounds, some gave me sudden ghostly visions(cuz got harassed during dream).

I visited one relative house before, enter and immediately super ill. they refused to move or exorcist, end up all got terminal illness/died. the only one left actually visit temple daily.

now I visit my bto, will have mini stomach ache for no reason. so I guess got lingering spirit.

See if you can get a copy of Di Zang Jing and place it somewhere in the house if you are gonna get an altar you can place it there will be better, I heard it helps to get the spirits the move on.

Also if you are planning to get an altar or sth, I have also heard that Guan Di Bodhisattva can help chase unwanted spirits away, otherwise any other statue is fine as well.

Other than that maybe you can try to recite some mantras / sutras / nianfo and dedicate merits to the occupants (For this more concentration and sincerity will be more effective)? If it doesn't help them move on, it may at least help appease them. If ur recitation cultivation not up there yet ask shifu may be better option.

Also I'm curious abt where ur BTO is, why always suay one :s22:
 

Renzokukenz

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I never go regular temple.
is there a good place u can recommend?

The reasons why I don’t recommend DIY is because.

Firstly as Buddhists we should be compassionate to these beings. I know I know I know, “what if they harm us?”. But Buddhist rites mostly comprises of helping them to move on, helping them, blessing them with affinity with the Buddha or various Bodhisattvas, so that when they move on, it’s of a mutual benefit. Both for the spirit and yours.

I was into “energy” work.
While salt and things like white sage and Palo santo and other holy herbs does help “cleanse” the energetic field of the place it is smudged with, I don’t think they really work towards spirits who have a strong attachment to a given place. The best is to find a monk you trust and bless them to help them to move on, and not outrightly “chase them” away forcefully. The forcefully “catch” them or “exorcise” them type of rituals are more towards the Taoism side.

I struggled with the concept of practicing compassion to spirits when I just started Sur Offerings, but now I have a slightly more compassionate perspective. But or course I won’t purposely go to a “haunted” place.

As for any temple to recommend, I can’t really do that sorry.
But I know Tibetan Temples have pujas etc for such stuff but I’m not sure if they best fit your needs, and/or, if what I say might misrepresent the temple etc.

thekchen choling Temple is one such temple where you can ask the nuns for help. I don’t think it’s free though and I’m not sure how effective or how expensive their pujas are. But because they always have a nun around, you can ask them since I consider them “experts”

Note : the temple usually have events on weekends and during events, the monks/nuns will be engaged in the activity and be unable to attend to walk-in queries. So if you want to visit that temple, find a day when there’s no events going on.

They do have a “house blessing puja” listed on their website. But I think that’s more for moving in into new houses than to “exorcise” an existing spirit. Please do ask them best.

I won’t recommend salt + rice or other holy herbs.
The spirit might see it as you’re trying to chase it away, get offended and end up causing more trouble.

Lastly. I hope regardless if your place is haunted or not, you’ll get into a practice of chanting any mantra of your choice. Both as a means to cultivate for your benefit, and also to, benefit and appease the unseen beings around you. Or you can recite things like the Diamond Sutra weekly to both gain merits and also to help you and beings around you to see the “emptiness” of attachment, and hopefully they will let go of their attachment and be reborn - compassion very important. Don’t do it if you can’t generate that and end up adopting the attitude of wanting to chase them away. They can sense it and might end up causing more trouble.

I don’t claim to be an expert in this topic.
But this is my view.

Namo Amituofo
Namo Amituofo
Namo Amituofo
 

AUTUMN&WINTER

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NAMO AMITUOFO 南无阿弥陀佛

Be Mindful of Impermanence

Old age is my destiny, for no one can transcend aging.
Illness is my destiny, for no one can escape the suffering of ailment.
Death is my destiny, for no one can defeat death.
Whatever I possess, wealth, love, pleasure, and all,
Will part with me for that is destiny.
The karmas that I carry, good and evil,
Bind me in the six realms (heavens, demi-gods, humans, animals, ghosts and hells); nothing can change that.
Everyone! Earnestly remember impermanence,
Have faith. Recite Amitabha Buddha’s name, and seek rebirth in his Pure Land. By Master Huijing

(Translated by the Pure Land School Translation Team; edited by Kevin Orro (Fozhu))

🏡Pure Land Buddhism


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有光就沒有黑暗,有智慧就沒有烦恼。 

Where there is light there is no darkness,
Those who has wisdom who has no defilement.


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People of the world, being weak in virtue, engage in strife over matters that are not urgent. In the midst of abject wickedness and extreme afflictions, they painstakingly toil for their living. Whether noble or corrupt, rich or poor, young or old, male or female, all people worry about wealth and property. In this, there is no difference between the rich and the poor; both have their anxieties. Groaning in dejection and sorrow, they pile up thoughts of anguish or, driven by inner urges, they run wildly in all directions and thus have no time for peace and rest. . . .

Gnawing grief afflicts them and incessantly troubles their hearts. Anger seizes their minds, keeps them in constant agitation, increasingly tightens its grip, hardens their hearts and never leaves them . . . they drink bitterness and eat hardship. . . .

When their lives end in such agonising conditions, they must leave everybody and everything behind. Even nobles and men of wealth have these worries. With much anxiety and fear, they endure such tribulation. . . .

In the midst of worldly desires and attachments, one comes and goes alone, is born alone and dies alone. . . .

The reality of birth-and-death is such that the sorrow of parting is mutually felt by all generations. Parents mourn the death of their children; children mourn the death of their parents. Brothers, sisters, husbands and wives mourn each other’s deaths. According to the basic law of impermanence, whether death will occur in order of seniority or in the reverse is unpredictable. All things must pass. Nothing stays forever. Few believe this, even if someone teaches and exhorts them. . . .

People indulge their passions. Everyone is restlessly busy, having nothing on which to rely. Whether moral or corrupt, of high or low rank, rich or poor, noble or base, all are preoccupied with their own work. They entertain venomous thoughts, creating a widespread and dismal atmosphere of malevolence. . . .

People are deluded by their passionate attachments, unaware of the Way, misguided and trapped by anger and enmity, and intent on gaining wealth and gratifying their carnal desires like wolves. How miserable and pitiable this is!

-The Larger Amitabha Sūtra
 
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scheng1

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I strongly suspect there is lingering spirit, any shifu here can guide me how to move them out (something along the lines

[As a Buddhist, we should be compassionate towards the beings in the lower 3 realms, including the ghost realm. Instead of thinking of exorcism or chase them away, our thoughts should be to help them get out of suffering in the lower 3 realm.

The story below from Pali Canon. Please read the last part if you do not want to read the whole story. This practice is known as transfer of merits 回向]

Petavatthu(Ghost stories)2.7 Dhanapala, The Rich Merchant

https://tipitaka.fandom.com/wiki/Petavatthu(Ghost_stories)2.7

While the Teacher was staying at Jetavana, he told this story.
Before the Buddha was born, there was in the kingdom of Dasanna in the city of Erakaccha, a rich merchant Dhanapalaka, who was unbelieving, irreligious, mean and heretical. His works can be understood from the following text. At his death he was reborn as a peta(ghost) in a desert wilderness. Tormented by hunger and thirst, he wandered here and there.
So in the time when Buddha was born in the world and had started illuminating the Dhamma(path), some merchants who lived at Savatthi filled five hundred wagons with goods, and having gone to Uttarapatha(north India), sold their merchadise. There then they loaded on their carts goods for the return journey. They set out on the homeward road and at evening arrived at the foot of a certain tree. Then they unharnessed their oxen and made their abode for tile night: Then that peta, who was tormented by thirst, came to that place to get something to drink, and not obtaining even a drop, he uttered a cry. When the merchants saw him, they asked him:

1. "Naked and of hideous appearance are you, thin and
with your veins visible. Your ribs stand out, and you are
emaciated. Now who are you, sir ?"
The peta:

2. "I, venerable sirs, am a peta, an unfortunate denizen of
Yarna's world. Since I had done evil I went from this world
to the region of the petas."
The merchants :

3• "Now what evil was done with your body, speech, or
mind ? Because of what act have you gone from here to
the world of the petas?"
The peta:

4• " There is a city of the Dasannas, famous, known by
the name of Erakaccha. There I formerly was a rich merchant;
by the name of Dhanapala they knew me."

5. "Eighty cartloads of gold belonged to me; I had
abundant gold and many pearls and cat's-eye gems."

6. " To such an extent was I the owner of great wealth,
but I did not like to give. When I took my meals, I locked
my door so that the beggars should not see me."

7, " Unbelieving and miserly was I, avaricious and abusive;
I used to restrain many of those who were charitable and
were active, "

8. "Saying: ' There is no reward for giving. Where is the
fruit of self restraint ?"
"The lotus-ponds, the wells, and the planted pleasure
gardens, the wayside watering places, and the passages at
the place hard to cross, I have destroyed."

9. "So I , not virtuous in my deeds, left the world as an
evildoer. I was reborn in the peta-region and am afflicted
with hunger and thirst. It is fifty-five years since I died."

10. " I do not recognize either food or drinking water.
As the withholding so is the loss, so the withholding.
For the petas , they say, know it : 'As the withholding
so is the loss'

11. "I, in the past, withheld; I did not give away many
treasures. Although deeds of charity are a duty, I did not
provide a refuge for myself."

12. " Now I feel bitter remorse, and I am burdened with the
fruit of my own deeds. After four months will come my death."

13. Down to the exceedingly severe and terrible hell I
shall fall ; it is four-cornered and has four doors; it is divided
into parts by measure; it is surrounded by an iron fence and
is covered on the top with iron."

14. "Its iron floor is glowing with heat. Flashing in all
sides for a hundred yojanas(x8km). it stands for all time."

15. "There for a long time I shall experience grievous
pain and the fruit of my evil deeds. Therefore, I bewail
this reality."

16. "For this reason I tell you something excellent, all of
you who a assembled here; do not commit a sinful act
either openly or in secret."

17. "If this evil deed you do or will perform, grief will
not leave you, even though ,you fly up in the air to escape it."

18. "Be respectful to mother and father; in the family
honor the elders ; give reverence to monks and brahmans(illuminated).Thus
you will come to heaven,"

19. "Not in the sky nor in the middle of the ocean, not
even though one enter the caves of the mountains, is found
that region of the earth where one could stand and free himself
from his evil deeds."

The merchants felt sorry for him and sprinkled water in his mouth. But, on account of the wicked deeds of that peta(ghost), he could not swallow. They asked him; "Now can't you get just a little relief ? "

He replied ; " Yes, when this evil deed is destroyed. If a donation be given either to Tathagata(Buddha) or to the disciples of Tathagata(Buddha) and the virtue of the donation be transferred to me, then I shall be released from this peta existence."

When the merchants had heard him, they went to Savatthi and told the Buddha, gave for seven days a great donation to the Sangha of the monks there, at whose head was the Buddha, and ascribed the gift to the peta. Buddha then gave those merchants a dhamma discourse and the wise advice of staying away from the evil of greed & miserliness and instead follow the path of donation and of good deeds.
 

Renzokukenz

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Thanks for always reaffirming what I learnt in Buddhism with canonic text
I always delight at your replies and your knowledge with the various Buddhist stories.

Also what you say always happen to agree with what I heard directly from monks.

[As a Buddhist, we should be compassionate towards the beings in the lower 3 realms, including the ghost realm. Instead of thinking of exorcism or chase them away, our thoughts should be to help them get out of suffering in the lower 3 realm.

The story below from Pali Canon. Please read the last part if you do not want to read the whole story. This practice is known as transfer of merits 回向]

Petavatthu(Ghost stories)2.7 Dhanapala, The Rich Merchant

https://tipitaka.fandom.com/wiki/Petavatthu(Ghost_stories)2.7

While the Teacher was staying at Jetavana, he told this story.
Before the Buddha was born, there was in the kingdom of Dasanna in the city of Erakaccha, a rich merchant Dhanapalaka, who was unbelieving, irreligious, mean and heretical. His works can be understood from the following text. At his death he was reborn as a peta(ghost) in a desert wilderness. Tormented by hunger and thirst, he wandered here and there.
So in the time when Buddha was born in the world and had started illuminating the Dhamma(path), some merchants who lived at Savatthi filled five hundred wagons with goods, and having gone to Uttarapatha(north India), sold their merchadise. There then they loaded on their carts goods for the return journey. They set out on the homeward road and at evening arrived at the foot of a certain tree. Then they unharnessed their oxen and made their abode for tile night: Then that peta, who was tormented by thirst, came to that place to get something to drink, and not obtaining even a drop, he uttered a cry. When the merchants saw him, they asked him:

1. "Naked and of hideous appearance are you, thin and
with your veins visible. Your ribs stand out, and you are
emaciated. Now who are you, sir ?"
The peta:

2. "I, venerable sirs, am a peta, an unfortunate denizen of
Yarna's world. Since I had done evil I went from this world
to the region of the petas."
The merchants :

3• "Now what evil was done with your body, speech, or
mind ? Because of what act have you gone from here to
the world of the petas?"
The peta:

4• " There is a city of the Dasannas, famous, known by
the name of Erakaccha. There I formerly was a rich merchant;
by the name of Dhanapala they knew me."

5. "Eighty cartloads of gold belonged to me; I had
abundant gold and many pearls and cat's-eye gems."

6. " To such an extent was I the owner of great wealth,
but I did not like to give. When I took my meals, I locked
my door so that the beggars should not see me."

7, " Unbelieving and miserly was I, avaricious and abusive;
I used to restrain many of those who were charitable and
were active, "

8. "Saying: ' There is no reward for giving. Where is the
fruit of self restraint ?"
"The lotus-ponds, the wells, and the planted pleasure
gardens, the wayside watering places, and the passages at
the place hard to cross, I have destroyed."

9. "So I , not virtuous in my deeds, left the world as an
evildoer. I was reborn in the peta-region and am afflicted
with hunger and thirst. It is fifty-five years since I died."

10. " I do not recognize either food or drinking water.
As the withholding so is the loss, so the withholding.
For the petas , they say, know it : 'As the withholding
so is the loss'

11. "I, in the past, withheld; I did not give away many
treasures. Although deeds of charity are a duty, I did not
provide a refuge for myself."

12. " Now I feel bitter remorse, and I am burdened with the
fruit of my own deeds. After four months will come my death."

13. Down to the exceedingly severe and terrible hell I
shall fall ; it is four-cornered and has four doors; it is divided
into parts by measure; it is surrounded by an iron fence and
is covered on the top with iron."

14. "Its iron floor is glowing with heat. Flashing in all
sides for a hundred yojanas(x8km). it stands for all time."

15. "There for a long time I shall experience grievous
pain and the fruit of my evil deeds. Therefore, I bewail
this reality."

16. "For this reason I tell you something excellent, all of
you who a assembled here; do not commit a sinful act
either openly or in secret."

17. "If this evil deed you do or will perform, grief will
not leave you, even though ,you fly up in the air to escape it."

18. "Be respectful to mother and father; in the family
honor the elders ; give reverence to monks and brahmans(illuminated).Thus
you will come to heaven,"

19. "Not in the sky nor in the middle of the ocean, not
even though one enter the caves of the mountains, is found
that region of the earth where one could stand and free himself
from his evil deeds."

The merchants felt sorry for him and sprinkled water in his mouth. But, on account of the wicked deeds of that peta(ghost), he could not swallow. They asked him; "Now can't you get just a little relief ? "

He replied ; " Yes, when this evil deed is destroyed. If a donation be given either to Tathagata(Buddha) or to the disciples of Tathagata(Buddha) and the virtue of the donation be transferred to me, then I shall be released from this peta existence."

When the merchants had heard him, they went to Savatthi and told the Buddha, gave for seven days a great donation to the Sangha of the monks there, at whose head was the Buddha, and ascribed the gift to the peta. Buddha then gave those merchants a dhamma discourse and the wise advice of staying away from the evil of greed & miserliness and instead follow the path of donation and of good deeds.
 
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magnus

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got a friend's sister spent around 8k to engage someone to handle house spirit issue.:s22:

was wondering will it helps if she do smoke offering at the balcony.
 

scheng1

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got a friend's sister spent around 8k to engage someone to handle house spirit issue.:s22:

was wondering will it helps if she do smoke offering at the balcony.

Based on the following Pali Canon, it's meritorious act to make offerings to the hungry ghosts, and to make offerings on their behalf to the Sangha

https://www.accesstoinsight.org/tipitaka/kn/pv/pv.1.05.than.html

Tirokudda Kanda: Hungry Shades Outside the Walls

Outside the walls they stand,
& at crossroads.
At door posts they stand,
returning to their old homes.
But when a meal with plentiful food & drink is served,
no one remembers them:
Such is the kamma of living beings.

Thus those who feel sympathy for their dead relatives
give timely donations of proper food & drink
— exquisite, clean —
[thinking:] "May this be for our relatives.
May our relatives be happy!"

And those who have gathered there,
the assembled shades of the relatives,
with appreciation give their blessing
for the plentiful food & drink:
"May our relatives live long
because of whom we have gained [this gift].
We have been honored,
and the donors are not without reward!"

For there [in their realm] there's
no farming,
no herding of cattle,
no commerce,
no trading with money.
They live on what is given here,
hungry shades
whose time here is done.


As water raining on a hill
flows down to the valley,
even so does what is given here
benefit the dead.
As rivers full of water
fill the ocean full,
even so does what is given here
benefit the dead.

"He gave to me, she acted on my behalf,
they were my relatives, companions, friends":
Offerings should be given for the dead
when one reflects thus
on things done in the past.
For no weeping,
no sorrowing
no other lamentation
benefits the dead
whose relatives persist in that way.
But when this offering is given, well-placed in the Sangha,
it works for their long-term benefit
and they profit immediately.


In this way
the proper duty to relatives has been shown,
great honor has been done to the dead,
and monks have been given strength:

The merit you've acquired
isn't small.
 

scheng1

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Thanks for always reaffirming what I learnt in Buddhism with canonic text
I always delight at your replies and your knowledge with the various Buddhist stories.

Also what you day always happen to agree with what I heard directly from monks.

Please spend tine to read the sutra (translated from Sankrit manuscripts) or sutta (translated from Pali manuscripts - collectively known as Pali Canon), you won't go wrong if you read widely.
 

simplelifez

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See if you can get a copy of Di Zang Jing and place it somewhere in the house if you are gonna get an altar you can place it there will be better, I heard it helps to get the spirits the move on.

Also if you are planning to get an altar or sth, I have also heard that Guan Di Bodhisattva can help chase unwanted spirits away, otherwise any other statue is fine as well.

Other than that maybe you can try to recite some mantras / sutras / nianfo and dedicate merits to the occupants (For this more concentration and sincerity will be more effective)? If it doesn't help them move on, it may at least help appease them. If ur recitation cultivation not up there yet ask shifu may be better option.

Also I'm curious abt where ur BTO is, why always suay one :s22:

cant get altar cuz of hubby.

I believe they are everywhere, just a matter whether it affected me or not.
my current bto is bidadari. and it was a cemetery before bto.

as long as doesn't affect me = ignore

but this new house seemed to have an effect, so I'm now thinking of harmless way to have the balance (aka dun affect me)

dunno about powers on chanting etc , I don't seek merits/power/karma when I do that. I chant simply cuz I want peace and seeking greater wisdom from above. sometimes I chant no effect, sometimes I can feel energy
 

AlmightyOnes

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got a friend's sister spent around 8k to engage someone to handle house spirit issue.:s22:

was wondering will it helps if she do smoke offering at the balcony.

One of my friends, life not so smooth so went to feng shui 'master' and also paid a few k as well.
Ended up most the methods taught by feng shui master was shared by me. Then that friend found it how come so familiar and went back to all the message I said.
But at least after this, now that friend is into cultivation and vow to reborn in pure land etc.
 

Nei Jia

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Thai amulet has elements of animism.
You might want to google "Amulet Forum" and post a question there.

Personally, animism is very complicated for me, so personally Thai amulets are not for me because it's too complex and also very prone to getting conned.

Since yours is a gift it should be safe.
If ever, the day comes where you want to dispose of a Thai Amulet, make sure to go to a Thai Temple, make a donation, and tell the monk there that you want to have it properly disposed of.

How you dispose of a Thai Amulet properly is extremely important.
Do take note
Sorry, just to confirm.

About getting con, which area are you referring to ? Cost of the pendant too high ?
 

simplelifez

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The reasons why I don’t recommend DIY is because.

Firstly as Buddhists we should be compassionate to these beings. I know I know I know, “what if they harm us?”. But Buddhist rites mostly comprises of helping them to move on, helping them, blessing them with affinity with the Buddha or various Bodhisattvas, so that when they move on, it’s of a mutual benefit. Both for the spirit and yours.

I was into “energy” work.
While salt and things like white sage and Palo santo and other holy herbs does help “cleanse” the energetic field of the place it is smudged with, I don’t think they really work towards spirits who have a strong attachment to a given place. The best is to find a monk you trust and bless them to help them to move on, and not outrightly “chase them” away forcefully. The forcefully “catch” them or “exorcise” them type of rituals are more towards the Taoism side.

I struggled with the concept of practicing compassion to spirits when I just started Sur Offerings, but now I have a slightly more compassionate perspective. But or course I won’t purposely go to a “haunted” place.

As for any temple to recommend, I can’t really do that sorry.
But I know Tibetan Temples have pujas etc for such stuff but I’m not sure if they best fit your needs, and/or, if what I say might misrepresent the temple etc.

thekchen choling Temple is one such temple where you can ask the nuns for help. I don’t think it’s free though and I’m not sure how effective or how expensive their pujas are. But because they always have a nun around, you can ask them since I consider them “experts”

Note : the temple usually have events on weekends and during events, the monks/nuns will be engaged in the activity and be unable to attend to walk-in queries. So if you want to visit that temple, find a day when there’s no events going on.

They do have a “house blessing puja” listed on their website. But I think that’s more for moving in into new houses than to “exorcise” an existing spirit. Please do ask them best.

I won’t recommend salt + rice or other holy herbs.
The spirit might see it as you’re trying to chase it away, get offended and end up causing more trouble.

Lastly. I hope regardless if your place is haunted or not, you’ll get into a practice of chanting any mantra of your choice. Both as a means to cultivate for your benefit, and also to, benefit and appease the unseen beings around you. Or you can recite things like the Diamond Sutra weekly to both gain merits and also to help you and beings around you to see the “emptiness” of attachment, and hopefully they will let go of their attachment and be reborn - compassion very important. Don’t do it if you can’t generate that and end up adopting the attitude of wanting to chase them away. They can sense it and might end up causing more trouble.

I don’t claim to be an expert in this topic.
But this is my view.

Namo Amituofo
Namo Amituofo
Namo Amituofo

thanks for the input. seems hiring professional seems to be the best outcome, should aim to let them 往生
 

magnus

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mine sharing with us what is the method?
One of my friends, life not so smooth so went to feng shui 'master' and also paid a few k as well.
Ended up most the methods taught by feng shui master was shared by me. Then that friend found it how come so familiar and went back to all the message I said.
But at least after this, now that friend is into cultivation and vow to reborn in pure land etc.
 

simplelifez

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[As a Buddhist, we should be compassionate towards the beings in the lower 3 realms, including the ghost realm. Instead of thinking of exorcism or chase them away, our thoughts should be to help them get out of suffering in the lower 3 realm.

The story below from Pali Canon. Please read the last part if you do not want to read the whole story. This practice is known as transfer of merits 回向]

Petavatthu(Ghost stories)2.7 Dhanapala, The Rich Merchant

https://tipitaka.fandom.com/wiki/Petavatthu(Ghost_stories)2.7

While the Teacher was staying at Jetavana, he told this story.
Before the Buddha was born, there was in the kingdom of Dasanna in the city of Erakaccha, a rich merchant Dhanapalaka, who was unbelieving, irreligious, mean and heretical. His works can be understood from the following text. At his death he was reborn as a peta(ghost) in a desert wilderness. Tormented by hunger and thirst, he wandered here and there.
So in the time when Buddha was born in the world and had started illuminating the Dhamma(path), some merchants who lived at Savatthi filled five hundred wagons with goods, and having gone to Uttarapatha(north India), sold their merchadise. There then they loaded on their carts goods for the return journey. They set out on the homeward road and at evening arrived at the foot of a certain tree. Then they unharnessed their oxen and made their abode for tile night: Then that peta, who was tormented by thirst, came to that place to get something to drink, and not obtaining even a drop, he uttered a cry. When the merchants saw him, they asked him:

1. "Naked and of hideous appearance are you, thin and
with your veins visible. Your ribs stand out, and you are
emaciated. Now who are you, sir ?"
The peta:

2. "I, venerable sirs, am a peta, an unfortunate denizen of
Yarna's world. Since I had done evil I went from this world
to the region of the petas."
The merchants :

3• "Now what evil was done with your body, speech, or
mind ? Because of what act have you gone from here to
the world of the petas?"
The peta:

4• " There is a city of the Dasannas, famous, known by
the name of Erakaccha. There I formerly was a rich merchant;
by the name of Dhanapala they knew me."

5. "Eighty cartloads of gold belonged to me; I had
abundant gold and many pearls and cat's-eye gems."

6. " To such an extent was I the owner of great wealth,
but I did not like to give. When I took my meals, I locked
my door so that the beggars should not see me."

7, " Unbelieving and miserly was I, avaricious and abusive;
I used to restrain many of those who were charitable and
were active, "

8. "Saying: ' There is no reward for giving. Where is the
fruit of self restraint ?"
"The lotus-ponds, the wells, and the planted pleasure
gardens, the wayside watering places, and the passages at
the place hard to cross, I have destroyed."

9. "So I , not virtuous in my deeds, left the world as an
evildoer. I was reborn in the peta-region and am afflicted
with hunger and thirst. It is fifty-five years since I died."

10. " I do not recognize either food or drinking water.
As the withholding so is the loss, so the withholding.
For the petas , they say, know it : 'As the withholding
so is the loss'

11. "I, in the past, withheld; I did not give away many
treasures. Although deeds of charity are a duty, I did not
provide a refuge for myself."

12. " Now I feel bitter remorse, and I am burdened with the
fruit of my own deeds. After four months will come my death."

13. Down to the exceedingly severe and terrible hell I
shall fall ; it is four-cornered and has four doors; it is divided
into parts by measure; it is surrounded by an iron fence and
is covered on the top with iron."

14. "Its iron floor is glowing with heat. Flashing in all
sides for a hundred yojanas(x8km). it stands for all time."

15. "There for a long time I shall experience grievous
pain and the fruit of my evil deeds. Therefore, I bewail
this reality."

16. "For this reason I tell you something excellent, all of
you who a assembled here; do not commit a sinful act
either openly or in secret."

17. "If this evil deed you do or will perform, grief will
not leave you, even though ,you fly up in the air to escape it."

18. "Be respectful to mother and father; in the family
honor the elders ; give reverence to monks and brahmans(illuminated).Thus
you will come to heaven,"

19. "Not in the sky nor in the middle of the ocean, not
even though one enter the caves of the mountains, is found
that region of the earth where one could stand and free himself
from his evil deeds."

The merchants felt sorry for him and sprinkled water in his mouth. But, on account of the wicked deeds of that peta(ghost), he could not swallow. They asked him; "Now can't you get just a little relief ? "

He replied ; " Yes, when this evil deed is destroyed. If a donation be given either to Tathagata(Buddha) or to the disciples of Tathagata(Buddha) and the virtue of the donation be transferred to me, then I shall be released from this peta existence."

When the merchants had heard him, they went to Savatthi and told the Buddha, gave for seven days a great donation to the Sangha of the monks there, at whose head was the Buddha, and ascribed the gift to the peta. Buddha then gave those merchants a dhamma discourse and the wise advice of staying away from the evil of greed & miserliness and instead follow the path of donation and of good deeds.

thanks for sharing the story / canon.
will be trying this method namaste
 
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