After AWARE, the Xtian fundis are out to play again

tequila_powered

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I from the "common english" POV!!!

so how many times do I have to say you are debating with your own ghosts?

Cheep Cheep Quack Quack


As for PainRack, you go debate with him yourself, no need to ask me to ask him what he thinks so that you can think what I think he thought.

:)
 

NTB2DO

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(Talking to my "own ghost"): "Come to think of it, if there's no 'life' why then are we talking about the right to live (or "sanctity of life"--using RainRack's term)? I mean, nobody would discuss the "sanctity of life" concerning a piece of (lifeless) stone, would one?"
 

PainRack

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(Talking to my "own ghost"): "Come to think of it, if there's no 'life' why then are we talking about the right to live (or "sanctity of life"--using RainRack's term)? I mean, nobody would discuss the "sanctity of life" concerning a piece of (lifeless) stone, would one?"
The definition being discussed here is more simple than just "life", its discussing when something becomes a human being, a human life.

Its not as simplistic as you and prologic think. It really depends on what you think a human being is. Is it one with sentience(but then, what is sentience?) Is it a human being when all the major organs for life are grown? Is it when its identifiable as a human being, as opposed to a mass of cells indistinguishable from any other embryo on sight?

To me, its a spectrum. Yes, a morula is human, but not yet fully human.
 

NTB2DO

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The definition being discussed here is more simple than just "life", its discussing when something becomes a human being, a human life.

Its not as simplistic as you and prologic think. It really depends on what you think a human being is. Is it one with sentience(but then, what is sentience?) Is it a human being when all the major organs for life are grown? Is it when its identifiable as a human being, as opposed to a mass of cells indistinguishable from any other embryo on sight?

To me, its a spectrum. Yes, a morula is human, but not yet fully human.

(Alamak tequila_powered's "prophecy" has come true: I have to debate with you now.. alas!)

It's generally agreed that human life starts from conception, I guess you don't challenge that do you?

I agree that it's indeed not so simple when it comes to the debate on abortion because there's dispute on the stage of fetus (or or zygote's) life which we deem valuable (precious) enough to worth protection from being killed.

But, as I've pointed to tequila_powered, a life--or a particular stage of human life--not regarded as "precious enough" to worth preserving does not imply that it is NOT a life lor.
 

ProLogic

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Really? It seems that your only concern is regarding sanctity of life, as opposed to say reducing abortion rates or any other issues. Granted, I only browse from page one and not fully read, but it does seem that way.


Just WHY shouldn't we assign lesser worth to an unborn life?

Again, the central crux of the issue is extending the same rights to a zygote, a foetus, as that of an infant, child and adult.

Does a foetus in the first trimester experience pain? It does not. Does a foetus in the first trimester experience SENTIENT thought? It does not.

As such, the abortion of life does not represent the same scope of harm as the termination of life will imply for a born human being, or a foetus in the third trimester.

And against this, must be weighed the full scope of potential harm an unwanted child might experience, ranging from abandonment and the trails of the state foster care to living in a finanicially disadvantaged family.

I find it very difficult to give a foetus in the first trimester a higher weightage in moral value than an adult. Yes, we are talking about the termination of a life. But if an adult female, after having undergone counselling chooses to do so, its her choice and her right to do so. The harm done in removing a morula, a foetus in the first trimester is negligble.
Granted, I set the bar arbitarily at the third trimester, because I view the third has being too close to sentient for its potential to be terminated, and I'm agreeable for abortions of the second trimester to be delayed for a day or so so as to allow the mom to reconsider and etc, again, but that's my personal belief.


Given that the most common reason for aborting a child, and this is WORLDWIDE as given is the finanicial/social burden of a child and being unable to support an increase in the family, given that we do know that having a child in the family, especially for single parent mums reduce finanicial earning power and increase stress, yes, I think I can safely say that for people going in with their eyes open, abortion can remove a lot of problems in the future.

Note: My stance isn't for abortion being common. My stance is for abortion being legal and being available as a CHOICE.


That's an odd term. Just what do you mean by sanctity of choice?


So? Your point about when life begins has no impact whatsoever on my belief, because the idea of sanctity of life for a collection of cells does not appeal to my hubris.




Considering I already verbatim gave this answer to Tequila, behold! I already adequately foresaw the full range of answers you gave. So, your definition of pro life is a bit more strict, excluding punitive punishments. But that's just a spectrum.

But go on with your passive aggressive attacks, ja? I'm sure it makes you feel so morally superior.


Why? You haven't actually JUSTIFIED this. You're asserting this.

THIS, is why I utterly dislike arguments about abortion that is buttressed solely by sanctity of life arguments. Its always just assertion, especially when the proponent is restricted from using religious quotes.


Let's summarise shall we?

You believe that foetus enjoy sanctity of life because they're human beings too. As such, mothers should not have the right to go for abortions, because in doing so, they're killing another human being.

We agree, in that abortions are undesirable from a moral context. However, where we differ is in how strong the state and society should act to prevent such undesired acts.

I disagree that the State should deny women health services primarily because we view that abortion is undesirable.
The reasons are because
1:The harm done to others and self are miminal.
2:For a significant subset of those undergoing abortions, especially in the Singapore context, chooising an abortion tends to remove detrimental factors in their life well being. Therefore, having abortion services can be beneficial, or at least reduce potential harm, including emotional, social and psychological.
3. The state, and society extends no rights and priviledges to a foetus. Without some form of commitment to a foetus on a societal level, this means their impact is diminished, when in comparison to the individual decision.

Therefore, abortion should not be illegal.


Yours is based entirely around the context of
1. Humans are special. Foetuses are human. Therefore, they're special.
2. We cannot murder humans, in this case, foetuses.


You can add other sub categories to 2., but they will ineveitably be based on slippery slopes.

I do not accept your reasoning. You obviously view it as valid and underpinning your moral viewpoints, but I find it inadequate to convince me to change and enforce it on others who might disagree.
Therefore, let's agree to disagree then.

My common sense is telling me that if elective abortion is banned, that would already be reducing abortion rates. What other issues? Just focus on life of the unborn human rah.

If unborn is not human at all, then I agree with chiu that it has no instinsic worth to be assigned. Abort it is no different than extracting a bad tooth. Pro choice is right and should be supported. To hell with the prolifers for wanting to take away such choices!:s27:

But if unborn is human? An unborn human is worth less than born human? You double confirm this?:vijayadmin:

Experience pain or sentient thought is irrelevant to whether unborn is human or not. A developing human in the womb is without saying not functioning like matured human adult, but this does not make it any less human. Go by this logic, then comatose people who are braindead or lepers who have loss of sensation of pain not human arh?:s22: My logic is telling me that your admitted arbitrary way of assigning moral value to developing unborn human is fraught with slippery roads. Arbitrary basis is no basis rah!:vijayadmin:

My logic already explained, if you don't want the child, then don't kill it, give it up for adoption. People are damn whimsical creatures, now say unwanted later say want. Chiu neber see enough TV dramas?

Sanctity of choice is what pro-choice people asking for, choice trumps life. My choice more important and to be protected than human life, even if it is the life of my own baby inside me.

My logic is telling me that a full grown human is also a collection of cells, so got appeal to your hubris?:s22:

What crap you talking about me feeling morally superior? Go on personal attack now? Don't tell me you not feeling that prochoice is morally superior to prolife?

Chiu say I make assertions, you not arh?:s8:

And since you summarized already that you agree abortion is morally undesirable short of saying it is wrong (lack moral guts?), debate with you further is pointless and moot. The debate is no more about prolife or prochoice, but how to deal with more practical social infrastructure support. The problem is not with denying health services rah. Standard and quality of health care is good in Singapore. Making drug abuse illegal (and removing your choice to take drugs) is different from saying denying health care to people abusing drugs hokay?

Whether chiu believe humans are special or not is your choice:D. You are not special to me (which ish very true) but that does not mean you not human. My point is that unborn is human, human have rights to live, even if they cannot say so because they are not fully matured functioning humans like adults. A foetus is a growing human, not a mere lump of cells which chiu try to use words to define away the humanity of the unborn. Chiu also collection of cells. :vijayadmin:
 
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ProLogic

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The definition being discussed here is more simple than just "life", its discussing when something becomes a human being, a human life.

Its not as simplistic as you and prologic think. It really depends on what you think a human being is. Is it one with sentience(but then, what is sentience?) Is it a human being when all the major organs for life are grown? Is it when its identifiable as a human being, as opposed to a mass of cells indistinguishable from any other embryo on sight?

To me, its a spectrum. Yes, a morula is human, but not yet fully human.

Where got simplistic? Either human or not. My logic is telling me that human ish human, even if the human is not functioning at matured or full potential. A one week old baby also not have full function like adults, but no one say it is human but not fully human.
 

ProLogic

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You are being too idealistic.

A Ban may like you say create a lost of the life of the mother.

Long waiting list for adoption? I think you assumed the female will/can carry the fetus to term and those on the waiting list will not cherry pick...

That's like saying if there is a law forbid certain people from obtaining bank loans then they go to loan sharks and then got bashed/killed by loan sharks for failing to pay up, then we do away with this law? Law too idealistic?:s22:
 

PainRack

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My common sense is telling me that if elective abortion is banned, that would already be reducing abortion rates. What other issues? Just focus on life of the unborn human rah.
And women health, family planning are unimportant?

If unborn is not human at all, then I agree with chiu that it has no instinsic worth to be assigned. Abort it is no different than extracting a bad tooth. Pro choice is right and should be supported. To hell with the prolifers for wanting to take away such choices!:s27:

But if unborn is human? An unborn human is worth less than born human? You double confirm this?
So? You believe something differently. No biggie, I not going to force you.
But the problem here is that you're trying to force OTHERS into doing what you believe.

And that sets a new criteria altogether.

Experience pain or sentient thought is irrelevant to whether unborn is human or not. A developing human in the womb is without saying not functioning like matured human adult, but this does not make it any less human. :
You UTTERLY miss the point. The argument as I said is not about defining whether something is human or not. There are two issues at discussion here.

1: Should the foetus enjoy the same rights as a human being or does it enjoy a special status?
2. How much say does the state and society have on a person decisions and health especially when moral positions by its members differ?

1: I argue that a foetus enjoy a special status based on its nature.

2. A woman has the right to say that its her health, its her body and she and her partner has the right to decide on what means to achieve family planning.

The criteria for state and societal intervention in this private decision does not exists.

The fact is, your sole criteria for arguing for state/society intervention in this private decision is that abortions=murder human life. Its an appeal to special circumstances, namely, that a collection of cells is unique enough that we should not terminate its existence via artificial means.

I also set out my own decisions on when its too close to call, that abortions in the third trimester borders too close on the edge of causing harm to another sentient being and I'm agreeable to having a waiting period for second trimester abortions due to the nature of the foetus, but otherwise? Nope.

Go by this logic, then comatose people who are braindead or lepers who have loss of sensation of pain not human arh? My logic is telling me that your admitted arbitrary way of assigning moral value to developing unborn human is fraught with slippery roads. Arbitrary basis is no basis rah!
You misread the post. My post was saying that miminal harm is being done.
The foetus at the first and part of the second trimester cannot feel pain, it cannot feel hurt. It has no intelligence, no nerves even at the first to feel pain.

The adage in my stance on abortion during the second trimester comes about because one can argue that the foetus at the late stage may be capable of being hurt. And especially in the third trimester, especially if the foetus becomes viable.

And it isn't arbitrary, despite your contention. Again, a collection of cells cannot feel pain, it cannot feel loss. Thus, miminal harm is being done. What is done is merely the termination of unrealised potential.

And your focus on just what makes something human(which is different from sanctity of life) is causing you to make fallacious arguments.
I did not argue that a foetus isn't human, I argued that the mother decision to abort causes miminal HARM.
And since the decision to abort can bring about good....
And that the state/society has no influence on the matter because it extends no rights and obligations...

Abortions should remain legal and available to women.



My logic already explained, if you don't want the child, then don't kill it, give it up for adoption. People are damn whimsical creatures, now say unwanted later say want. Chiu neber see enough TV dramas?
And? Does the state bear the costs of nurturing the mother medical bills for 9 months? Childbirth, which costs thousands of dollars still has a hefty bill in the form of its impact on your Medisave account.
Ditto to the other needs and impact a mother goes through in the nine months of pregnancy.

If the state/society does not support the mother during this period, I say again, the state moral voice and influence on what should be a private decision is diminished.

Sanctity of choice is what pro-choice people asking for, choice trumps life. My choice more important and to be protected than human life, even if it is the life of my own baby inside me.
Again, you ignore my post.

I have already laid out the criteria which in my opinion, the state and society must fulfill if its is to have a voice in the matter. Namely, if the state/society supports the costs of bringing the pregnancy to term and/or compensation in other kind, then the State/Society has an equal voice in this private matter.

What crap you talking about me feeling morally superior? Go on personal attack now? Don't tell me you not feeling that prochoice is morally superior to prolife?
So, when called on your moral posturing, you now switch to aggressive attack?

I seriously no understand some of the people here on CAL. Their language is very rude, aggressive, yet, they don't understand that its rude. So, when called and challenged on how rude they are, they turn around and say its me who's rude instead.

And since you summarized already that you agree abortion is morally undesirable short of saying it is wrong (lack moral guts?),
More moral posturing? I'm sure it makes you feel ooohh... so good.

debate with you further is pointless and moot.
Again, I am perfectly WILLING to agree to disagree.

You have your criteria on how and when the state/society should intervene, I have mine.

My continued posts however are meant entirely to rebut entirely fallacious, nay, fictitious arguments you're conjuring up about my position.

The problem is not with denying health services rah. Standard and quality of health care is good in Singapore. Making drug abuse illegal (and removing your choice to take drugs) is different from saying denying health care to people abusing drugs hokay?
AGAIN, the problem is what RIGHT does the state/society has to intervene in this matter?

Your criteria rests solely on the argument of sanctity of life. That human life is precious and special and should not be terminated at any point.

I, and many others, DON"T agree.

In a democratic society, both our positions have the same and equal right to exist and be expressed. The current laws allow for that perfectly.

You can choose NOT to abort a child. You can choose to convince and counsel others NOT to go for abortions.
But you cannot force into law a position that deny other people their rights and moral positions.


A foetus is a growing human, not a mere lump of cells which chiu try to use words to define away the humanity of the unborn. Chiu also collection of cells. :vijayadmin:
More personal attacks? Really?

Do you REALLY think you can survive a flamepost by me?
 
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PainRack

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Where got simplistic? Either human or not. My logic is telling me that human ish human, even if the human is not functioning at matured or full potential. A one week old baby also not have full function like adults, but no one say it is human but not fully human.
Do you agree that a baby should get the right to vote?

That a child should be subject to corporeal punishment?

That a child should receive special jurdisication in the eyes of the law, such as juvenile courts, detention and other legalistic measures?

Do you agree that we should not sell cigarettes and alcohol to 6 year olds?


Congratulations. You TOO agree that humanity is a spectrum and don't extend the same rights and priviledges to a child that we extend to an adult.

So why then should a foetus in the first trimester have the same rights and priveledges of a born human being?
 
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ProLogic

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And women health, family planning are utterly unimportant?


So? You believe something differently. No biggie, I not going to force you.
But the problem here is that you're trying to force OTHERS into doing what you believe.

And that sets a new criteria altogether.


You UTTERLY miss the point. The argument as I said is not about defining whether something is human or not. Its about how much say the state and society should have on a person decisions and health. Again, a woman has the right to say that its her health, its her body and she and her partner has the right to decide on what means to achieve family planning.

The criteria for state and societal intervention in this private decision does not exists.

The fact is, your sole criteria for arguing for state/society intervention in this private decision is that abortions=murder human life. Its an appeal to special circumstances, namely, that a collection of cells is unique enough that we should not terminate its existence via artificial means.

I also set out my own decisions on when its too close to call, that abortions in the third trimester borders too close on the edge of causing harm to another sentient being and I'm agreeable to having a waiting period for second trimester abortions due to the nature of the foetus, but otherwise? Nope.

My spectrum on the sanctity of life is paired up with quality of life.


You misread the post. My post was saying that miminal harm is being done.
The foetus at the first and part of the second trimester cannot feel pain, it cannot feel hurt. It has no intelligence, no nerves even at the first to feel pain.

The adage in my stance on abortion during the second trimester comes about because one can argue that the foetus at the late stage may be capable of being hurt. And especially in the third trimester, especially if the foetus becomes viable.

And it isn't arbitrary, despite your contention. Again, a collection of cells cannot feel pain, it cannot feel loss. Thus, miminal harm is being done. What is done is merely the termination of unrealised potential.

And your focus on just what makes something human(which is different from sanctity of life) is causing you to make fallacious arguments.
I did not argue that a foetus isn't human, I argued that the mother decision to abort causes miminal HARM.
And since the decision to abort can bring about good....
And that the state/society has no influence on the matter because it extends no rights and obligations...

Abortions should remain legal and available to women.




And? Does the state bear the costs of nurturing the mother medical bills for 9 months? Childbirth, which costs thousands of dollars still has a hefty bill in the form of its impact on your Medisave account.
Ditto to the other needs and impact a mother goes through in the nine months of pregnancy.

If the state/society does not support the mother during this period, I say again, the state moral voice and influence on what should be a private decision is diminished.


Again, you ignore my post.

I have already laid out the criteria which in my opinion, the state and society must fulfill if its is to have a voice in the matter. Namely, if the state/society supports the costs of bringing the pregnancy to term and/or compensation in other kind, then the State/Society has an equal voice in this private matter.


So, when called on your moral posturing, you now switch to aggressive attack?

I seriously no understand some of the people here on CAL. Their language is very rude, aggressive, yet, they don't understand that its rude. So, when called and challenged on how rude they are, they turn around and say its me who's rude instead.


More moral posturing? I'm sure it makes you feel ooohh... so good.


Again, I am perfectly WILLING to agree to disagree.

You have your criteria on how and when the state/society should intervene, I have mine.

My continued posts however are meant entirely to rebut entirely fallacious, nay, fictitious arguments you're conjuring up about my position.


AGAIN, the problem is what RIGHT does the state/society has to intervene in this matter?

Your criteria rests solely on the argument of sanctity of life. That human life is precious and special and should not be terminated at any point.

I, and many others, DON"T agree.

In a democratic society, both our positions have the same and equal right to exist and be expressed. The current laws allow for that perfectly.

You can choose NOT to abort a child. You can choose to convince and counsel others NOT to go for abortions.
But you cannot force into law a position that deny other people their rights and moral positions.



More personal attacks? Really?

Do you REALLY think you can survive a flamepost by me?

Fwah, talk about exposing fallacies arh? I expose yours deep deep.:s13:

Fallacy 1: And women health, family planning are utterly unimportant?

My logic tells me that asking you to focus on life of unborn not the same as saying everything else is utterly unimportant.

Fallacy 2: But the problem here is that you're trying to force OTHERS into doing what you believe.

Either way also can say either side force their beliefs on another. Don't take moral high ground here rah. Why should prochoice people be allowed to force their beliefs and impose their choice on unborn person?

Fallacy 3: You UTTERLY miss the point. The argument as I said is not about defining whether something is human or not. Again, a woman has the right to say that its her health, its her body and she and her partner has the right to decide on what means to achieve family planning.

I agree with above IF there is no other human life involved. But my common sense tells me that this is another life which the woman has no right over. The point is that if human, then the state has a right to intervene if your choice results in the death of another human being. Rike it or not, the state can and should intervene whenever human lives are at stake because of choices humans want to make and consider their right to make. Some people consider their right to abuse maids, so we give them the choice to do that arh?:s22: Rike I said before, if unborn is not human, I go prochoice all the way. If unborn is human, 180 degree turnabout.

Fallacy 4: your sole criteria for arguing for state/society intervention in this private decision is that abortions=murder human life. Its an appeal to special circumstances, namely, that a collection of cells is unique enough that we should not terminate its existence via artificial means.

My common sense tell me it is not appeal to special circumstance rah. It is appeal to humanity of the unborn. Your sole criteria is that unborn is not human or fully human, both which you failed to support. Rike I said, you also collection of cells. Why your collection worth more than another collection arh?

Fallacy 5: I also set out my own decisions on when its too close to call, that abortions in the third trimester borders too close on the edge of causing harm to another sentient being and I'm agreeable to having a waiting period for second trimester abortions due to the nature of the foetus, but otherwise? Nope.

So if medical science can find a way to numb senses of unborn you all for aborting it? Your criteria is hopeless rah.

Fallacy 6: My spectrum on the sanctity of life is paired up with quality of life.

My logic is telling me that the quality of life has got nothing to do with whether the unborn is human or not rah. Poor people got poor quality of life, so you bump them off the streets?

Fallacy 7: My post was saying that miminal harm is being done.

My logic tells me that the amount or degree of harm done/felt is irrelevant to the status of unborn as human being rah. Rike I said, if I numb your senses and render you concussed does it mean taking away your life is justified because it involve minimal harm?

Fallacy 8: I did not argue that a foetus isn't human, I argued that the mother decision to abort causes miminal HARM.
And since the decision to abort can bring about good....
And that the state/society has no influence on the matter because it extends no rights and obligations...Abortions should remain legal and available to women.

My logic tells me that elective abortions should remain legal and available to woman IF and only if unborn is not human. Otherwise it should be legal and available only where it is necessary to preserve life of mother, and not to preserve quality of life which are due to circumstances that can change over time. How you know it can bring about good? What if complication arise and mother die? You responsible?

Fallacy 9: And? Does the state bear the costs of nurturing the mother medical bills for 9 months? Childbirth, which costs thousands of dollars still has a hefty bill in the form of its impact on your Medisave account.

I know of people whose childbirth bills about $4000 in govt hospitals. With Baby Bonus cash gift, costs of most childbirth can be met to large extent. So? Objection overruled rah.

Fallacy 10: I seriously no understand some of the people here on CAL. Their language is very rude, aggressive, yet, they don't understand that its rude. So, when called and challenged on how rude they are, they turn around and say its me who's rude instead.

You accused me of being morally superior, I am offended. So? Trying to save lives of unborn people must be accused of moral superiority arh?:s22:

Fallacy 11: My continued posts however are meant entirely to rebut entirely fallacious, nay, fictitious arguments you're conjuring up about my position.

Sorry hor, the fallacies exposed is your one rah.:s8:

Fallacy 12: But you cannot force into law a position that deny other people their rights and moral positions.

Prolife people use lawful means to lobby for law change, what force into law chiu talking about arh? Don't start with those who bomb abortion clinics or threaten judges or kill abortion doctors, I do not approve of these at all.:vijayadmin:

Fallacy 13: Do you REALLY think you can survive a flamepost by me?

No I cannot, not after I have burned down your arguments. :s13: Oooh sho scary! Of course can survive rah. Just ignore and treat like mad dog roh.:s13:
 
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ProLogic

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Do you agree that a baby should get the right to vote?

That a child should be subject to corporeal punishment?

That a child should receive special jurdisication in the eyes of the law, such as juvenile courts, detention and other legalistic measures?

Do you agree that we should not sell cigarettes and alcohol to 6 year olds?


Congratulations. You TOO agree that humanity is a spectrum and don't extend the same rights and priviledges to a child that we extend to an adult.

So why then should a foetus in the first trimester have the same rights and priveledges of a born human being?

One big ugly mother of all fallacies!:vijayadmin:

What has ability to vote, buy, sell, be punished etc got to do with unborn being human? So what if I agree with you on all the above? It still does not mean unborn is not human and does not have right of life. Rike I said to someone, throw your red herrings elsewhere.
 
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lobo76

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My common sense is telling me that you need to take a more global perspective than just in Singapore, small red dot.

So.. you are saying there is one size fits all solution? The same solution for India (rape country), Western nations with more liberal views (e.g cohabit= abortion with NO marriage), China (more traditional values), etc, etc... and lastly Singapore whose selling point is being 'unique'?
 

ProLogic

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So.. you are saying there is one size fits all solution? The same solution for India (rape country), Western nations with more liberal views (e.g cohabit= abortion with NO marriage), China (more traditional values), etc, etc... and lastly Singapore whose selling point is being 'unique'?

My logic is telling me that asking you to take a global perspective on abortion statistics and reasons does not mean taking a one size fits all solution. Looking at problem from a bigger perspective is not to say anything about any solution equally applicable to all. :vijayadmin:
 

evildemon

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My logic tells me that asking you to focus on life of unborn not the same as saying everything else is utterly unimportant.
You did not specify. From your words that was the pretty much the only thing anyone can assume.

Either way also can say either side force their beliefs on another. Don't take moral high ground here rah. Why should prochoice people be allowed to force their beliefs and impose their choice on unborn person?
Actually they are not. That is why they offer a range of views such as the female's health, impact on the female (from career, wasted time pov), societal impact from the increase in unwanted dumped children, increase in possible mortal incidents from females who choose alternative methods, and more, to allow people to understand their viewpoints.

The only thing you have been repeating, and attempting to express as fact (which is forcing your belief onto others), in every post is "but, life!" and "abortion = killing babies".


I agree with above IF there is no other human life involved. But my common sense tells me that this is another life which the woman has no right over. The point is that if human, then the state has a right to intervene if your choice results in the death of another human being. Rike it or not, the state can and should intervene whenever human lives are at stake because of choices humans want to make and consider their right to make. Some people consider their right to abuse maids, so we give them the choice to do that arh?:s22: Rike I said before, if unborn is not human, I go prochoice all the way. If unborn is human, 180 degree turnabout.
Lather, rinse and repeat

My common sense tell me it is not appeal to special circumstance rah. It is appeal to humanity of the unborn. Your sole criteria is that unborn is not human or fully human, both which you failed to support. Rike I said, you also collection of cells. Why your collection worth more than another collection arh?
He actually supported it by telling you that even now in the eyes of the law, humans have different stages and are judged/treated differently at each. The fetus is no doubt the same.

My logic is telling me that the quality of life has got nothing to do with whether the unborn is human or not rah. Poor people got poor quality of life, so you bump them off the streets?
By offering abortion, we are reducing the number of poor, unwanted people on the streets.

My logic tells me that the amount or degree of harm done/felt is irrelevant to the status of unborn as human being rah. Rike I said, if I numb your senses and render you concussed does it mean taking away your life is justified because it involve minimal harm?
Lather, rinse and repeat

My logic tells me that elective abortions should remain legal and available to woman IF and only if unborn is not human. Otherwise it should be legal and available only where it is necessary to preserve life of mother, and not to preserve quality of life which are due to circumstances that can change over time. How you know it can bring about good? What if complication arise and mother die? You responsible?
Let me put your question back to you. What if the females do not want the child. Are you going to take care of all of them personally?

I know of people whose childbirth bills about $4000 in govt hospitals. With Baby Bonus cash gift, costs of most childbirth can be met to large extent. So? Objection overruled rah.
Yes, of course, our state has infinite money to meet all the increased demands. And of course everyone is as rich as you to be able to afford the costs necessary to bring the critter up to adult age. /sarcasm

You accused me of being morally superior, I am offended. So? Trying to save lives of unborn people must be accused of moral superiority arh?:s22:
I think any person with a fair mind will be able to see that the tone of your words have been very rude towards every single person with an opposing viewpoint.

Which is why most of the rest have gotten tired of replying in this thread. The discussion atmosphere was long gone.

At least NTB2DO's responses have been pretty cordial.


Prolife people use lawful means to lobby for law change, what force into law chiu talking about arh? Don't start with those who bomb abortion clinics or threaten judges or kill abortion doctors, I do not approve of these at all.:vijayadmin:
Making abortion illegal is denying the rights and moral positions of a large group of people.

response in red
 

NTB2DO

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BTW here's something from wiki concerning "the meaning of life":

Meaning of life - Wikipedia, the free encyclopedia

Not sure if it's relevant for the dabate or not lor.. But it occurs to me that the pro-life people are looking at the spiritual aspect of (human) life, whereas the pro-choice side is looking at the practical aspect of (human) life..

Perhaps it's like a debate on whether a woman (or man) should marry for love (spiritual aspect) or for money (practical aspect) leh?
 

lobo76

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My logic is telling me that asking you to take a global perspective on abortion statistics and reasons does not mean taking a one size fits all solution. Looking at problem from a bigger perspective is not to say anything about any solution equally applicable to all. :vijayadmin:

so what exactly is your rationale for looking at the global perspective?

keep in mind, the thread started from trying to get SINGAPOREANS adopt instead of abort. Hence, someone mentioned SINGAPORE statistics, and you jump in with global stats... with the purpose of ... what exactly?:s22:

The only thing I get from global statistics is overpopulation and we need to start aborting, else Earth's resources can't keep up. Is that your angle? :s13:
 

PainRack

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Fwah, talk about exposing fallacies arh? I expose yours deep deep.:s13:
Ok. Kids gloves off ********.

Fallacy 1: And women health, family planning are utterly unimportant?

My logic tells me that asking you to focus on life of unborn not the same as saying everything else is utterly unimportant.
Don't lie.
Just WHAT does the sentence What other issues? Just focus on life of the unborn human rah. mean?


Either way also can say either side force their beliefs on another. Don't take moral high ground here rah. Why should prochoice people be allowed to force their beliefs and impose their choice on unborn person?
Because the foetus ISN"T sentient. Or are you now trying to go for an absurd argument that a mother has no control, no rights over her body and her foetus?

This is absolutism hogwash.

I agree with above IF there is no other human life involved. But my common sense tells me that this is another life which the woman has no right over.
She has no right over? She has no rights as a parent?No rights over her own body and future?
Based on WHAT?

The point is that if human, then the state has a right to intervene if your choice results in the death of another human being. Rike it or not, the state can and should intervene whenever human lives are at stake because of choices humans want to make and consider their right to make. Some people consider their right to abuse maids, so we give them the choice to do that arh?:s22: Rike I said before, if unborn is not human, I go prochoice all the way. If unborn is human, 180 degree turnabout.
Again, since the foetus has miminal ability to be harmed, we aren't talking fully about the death of another human being.
Without a functional nervous system, the foetus isn't objectively capable of being harmed as a being with higher senses. Stop misconstruing the chain of events. The reason why I claimed that miminal harm is being done rests entirely on this chain of logic.

You're comparing apples and oranges.

My common sense tell me it is not appeal to special circumstance rah. It is appeal to humanity of the unborn. Your sole criteria is that unborn is not human or fully human, both which you failed to support. Rike I said, you also collection of cells. Why your collection worth more than another collection arh?
You again twist my argument. My argument is based on utitilarian principle.

There is miminal harm when aborting a foetus.
There is potential good.

Therefore, the decision can be made. The foetus, not being fully sentient simply doesn't cross MY threshold.

I fully accept that you don't accept this. And I'm willing to agree to disagree. But I'm NOT willing to allow you to distort my sentences.

Not everybody subscribes to an absolutist sense of ethics and philosophy.



You accused me of being morally superior, I am offended. So? Trying to save lives of unborn people must be accused of moral superiority arh?:s22:
You ********. Its YOUR ****ING LANGUAGE that's the problem, the ****ing TONE.

You accussed me of not being able to comprehend your position, this even though I explictly verbalised your position PERFECTLY in that same paragraph you quoted.

That's ****ing RUDE and its you attempting a passive aggressive attack on me.

I DON"T accept such attacks in a civil discussion, and will escalate this to a flamewar in response.

Comprehend?


Its entirely ****ing DIFFERENT from you, who's actually utterly unable to understand my position and is misrepresenting it wholesale.

But that's YOUR intellectual inferiority speaking.


Keep wallowing in the mud, anyone who read the posts involved can see the difference in standards and how you're utterly misrepresenting what I said.
 

PainRack

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One big ugly mother of all fallacies!:vijayadmin:

What has ability to vote, buy, sell, be punished etc got to do with unborn being human? So what if I agree with you on all the above? It still does not mean unborn is not human and does not have right of life. Rike I said to someone, throw your red herrings elsewhere.
Oh? Are you incapable of understanding what the point is about? You argued that all humans enjoy the same rights and priviledges, because they're humans.

They don't.

We don't extend the right of voting, we prevent them from being able to drink and smoke, we don't extent to everyone the priviledge to drive a car.

And its annoying, because I explictly made this point in a seperate post because I'm trying to divorce it from the abortion topic and address just what is humanity and human rights, but here you are trying to drag it in and link it with sanctity of life.....
AGAIN......


At this point, its just clear that you're soapboxing. Have fun .
 

PainRack

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BTW here's something from wiki concerning "the meaning of life":

Meaning of life - Wikipedia, the free encyclopedia

Not sure if it's relevant for the dabate or not lor.. But it occurs to me that the pro-life people are looking at the spiritual aspect of (human) life, whereas the pro-choice side is looking at the practical aspect of (human) life..

Perhaps it's like a debate on whether a woman (or man) should marry for love (spiritual aspect) or for money (practical aspect) leh?
How is it looking at the 'spiritual' aspect, when the sole argument is based off sanctity of life, a religious term carried over into philosophy?

The Prolife movement is simply arguing that the value of human life is so high, it cannot be terminated in most circumstances(exceptions as per person belief. For example, death penalty and etc etc etc). There are only a few reasons why human life is so valuable without invoking slippery slope argument(for example, Russell Lee DID once argue that abortions lead to sanctioned murder and moral degradation.)
The most ancient one is a religious one, in that human life has value, its 'sacred' because life is given by God etc etc etc. Its where we get the term sanctity of life from.


Non religious views of it simply ascribes human life as being valuable, because we're humans and nothing should threaten that human perspective.

So, prolife in the modern era is a purely ethical viewpoint(unless you're people like Hansen, or in this case, the lawyer who's endorsing the we need to increase Singapore birthrate and can do so by outlawing abortions).


Prochoice on the other hand straddles between ethical and practical/utitalarian views. Its.... merely a question of which motivates you more.

I'm more inclinced towards the latter, but I'm familar with the ethical arguments about choice, freedom and harm.It is of course, impossible to utterly divorce a moral question from ethical issues so even my position has to discuss the ethics of abortion.

(Alamak tequila_powered's "prophecy" has come true: I have to debate with you now.. alas!)

It's generally agreed that human life starts from conception, I guess you don't challenge that do you?

I agree that it's indeed not so simple when it comes to the debate on abortion because there's dispute on the stage of fetus (or or zygote's) life which we deem valuable (precious) enough to worth protection from being killed.

But, as I've pointed to tequila_powered, a life--or a particular stage of human life--not regarded as "precious enough" to worth preserving does not imply that it is NOT a life lor.
I don't challenge that life starts from conception.
The question is when does it start being 'human'? That's..... a bit too deep for me to really think about to be honest.

I think Tequila simply got confused at the term human life and focused too much on the human part and ignored the life part....
 
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Geforce3

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the abortion debate aside, it looks like the sex ed that MOE is pushing out is not working, given that it focuses too much on abstinence. If you looked at TNP's report, a large number of teens who went for abortion have little to no knowledge about contraceptives
 
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