STEFFANY GRETZINGER & BOBBY STRAND - CONFIDENT
https://youtu.be/r32B_vLqC-Y
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16th December 2020
CONFIDENT SONG LYRICS
You're always moving in the unseen
The breath You exhale sustaining me
Before I call, You know my need
You're always going before me
I'm confident Your faithfulness will see me through
My soul can rest, my righteousness is found in You
With every moment left, in every borrowed breath, let this be true
That all my heart, for all my life, belongs to You
Your laughter scatters my enemies
You give me joy for my mourning
You lift my head so I can see
All of heaven surrounding me
I'm confident Your faithfulness will see me through
My soul can rest, my righteousness is found in You
With every moment left, in every borrowed breath, let this be true
That all my heart, for all my life, belongs to You
I won't win this battle with the strength in my own hands
You're the mountain-mover and only You can
I won't build my life on sinking sand
You're my hope forever, the rock where I stand
I won't win this battle with the strength in my own hands
You're the mountain-mover and only You can
I won't build my life on sinking sand
You're my hope forever, the rock where I stand!
The rock where I stand!
All other ground is sinking sand
All other ground is sinking sand
I'm confident Your faithfulness will see me through
My soul can rest, my righteousness is found in You
With every moment left, in every borrowed breath, let this be true
That all my heart, for all my life, belongs to You
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3rd November 2020
Reductionism is an approach to understanding the nature of complex things by reducing them to the interactions of their parts, or to simpler or more fundamental things. It can also be described as the philosophical position that a complex system is nothing but the sum of its parts, and that an account of it can be reduced to accounts of individual constituents. Thus, it is the belief that everything that exists is made from a small number of basic substances that behave in regular ways, and is therefore in some respects comparable to Atomism.
https://www.philosophybasics.com/branch_reductionism.html
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3rd November 2020
The question of free will is related ultimately to questions of a reductionist philosophy. Free will describes the inability to make any meaningful reduction in most cases to an atomistic view of the world. So it makes sense to create a narrative in which we have free will because that is what it looks like on the level of human involvement in the universe. If things were so obviously deterministic, little variation to small undetectable changes, we wouldn't think that we had free will.
It is striking that Newton, the person who led us to believe in a clockwork deterministic universe, also felt that there was room in the equations for God's intervention. He wrote of his belief that God would sometimes have to reset the universe when things looked like they were going off course. He got into a big fight with his German mathematical rival Gottfried Leibniz, who couldn't see why God wouldn't have set it perfectly from the outset:
Sir Isaac Newton and his followers have also a very odd opinion concerning the work of God. According to their doctrine, God Almighty wants to wind up his watch from time to time: otherwise it would cease to move. He had not, it seems, sufficient foresight to make it a perpetual motion.
Excerpts from WHAT WE CANNOT KNOW by
Marcus Du Dautoy
https://www.ox.ac.uk/news-and-events/find-an-expert/professor-marcus-du-sautoy
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10th December 2020
Quantum physics seemed to be teaching us that at the microscopic level there may be no objective reality; that what we observe is always affected by the presence of the observer. Wolfgang Pauli, the Noble-Prize-winning physicist who first postulated the existence of the neutrino in 1931 (and who was also interested in coincidence, as we shall soon see), said: 'On the atomic level the objective world ceases to exist.'
With science getting weirder and weirder all the time, the claims of ESP (extra-sensory perception) and psychokinesis, collectively known as psi, are starting to sound rather tame. It's almost as though science has decided to take on psi at its own game of fantastic unbelievability and is beating it hands down.
Look at the Narnia-like world of the atom; it's a place so small you can't even see it, a world that from our remote distance seems utterly condensed and claustrophobic, yet the closer you get to its paradoxical and common-sense-defying reality, the wider its wide open spaces are revealed to be. The atom is about a 10,000th of a millimetre across, but 99.99 per cent of its volume is empty space. If we draw an atom to scale, making its nucleus one centimetre in diameter, then its electrons would measure less than the diameter of a hair, and the entire atom's diameter would be greater than 30 football pitches laid end to end. In between - nothing. Scientists believe that in a human body the relationship between so-called mass and space is 200 billion to one. Einstein calculated that if the space between all the atoms in all human beings on Earth were removed, leaving only concentrated matter, you would be left with something about the size of a baseball (though a lot heavier).
If a neutrino, one of Pauli's tiny, chargeless and virtually massless particles that are created by nuclear explosion on distant stars and blow through space in their billions, were able to see as it hurtled towards Earth at the speed of light, it would register our planet only as a patch of barely differentiated haze, through which it would pass like a bullet, not interacting with it at all.
So if this bedrock we believe we stand upon is little more than an illusion, what's left? Energy is left - lots and lots of it. That's something we all know is abundantly packed inside every atom. Physicist Max Planck said: 'Energy is the origin of all matter. Reality, true existence, is not matter, which is visible and perishable, but the invisible, immortal energy - that is truth.'
We are made of atoms, which are made up of tiny packets of electromagnetic force, all of them interrelating and communicating with each other in highly complex ways. These charges elementary particles can transform into each other and carry all the information necessary to explain all of existence. Our bodies are made up of the same stuff as Mount Everest and Pacific Ocean. If you look at us on an atomic scale then and the universe comprise a seamlessly integrated web; it's all energy and information swapping back and forth. As the astronomer James Jeans put it: 'The universe looks less and less like a great machine and more and more like a great thought.'
The question is: whose thought? Aliens? Uri Geller? Albert Einstein said: 'After years of thought, study and contemplation, I have come to the conclusion that there is only one thing in the universe and that is energy - beyond that is a Supreme Intelligence.' It should be pointed out that Einstein's Supreme Intelligence, whom on other occasions he hasn't been shy to call 'God', was nothing like an angel-and-trumpet deity, but something more akin to a perfectly crafted physical law. According to the Wall Street Journal, however, modern science is sufficiently tolerant of transcendental ideas for 40 per cent of American physicists, biologists and mathematicians to declare without embarrassment their belief in God.
Excerpts from BEYOND COINCIDENCE by Martin Plimmer & Brian King
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13th January 2021
When Einstein Met Tagore: A Remarkable Meeting of Minds on the Edge of Science and Spirituality
Collision and convergence in Truth and Beauty.
BY
MARIA POPOVA
On July 14, 1930, Albert Einstein welcomed into his home on the outskirts of Berlin the Indian philosopher, musician, and Nobel laureate Rabindranath Tagore. The two proceeded to have one of the most stimulating, intellectually riveting conversations in history, exploring the age-old friction between science and religion. Science and the Indian Tradition: When Einstein Met Tagore (public library) recounts the historic encounter, amidst a broader discussion of the intellectual renaissance that swept India in the early twentieth century, germinating a curious osmosis of Indian traditions and secular Western scientific doctrine.
The following excerpt from one of Einstein and Tagore’s conversations dances between previously examined definitions of science, beauty, consciousness, and philosophy in a masterful meditation on the most fundamental questions of human existence.
EINSTEIN: Do you believe in the Divine as isolated from the world?
TAGORE: Not isolated. The infinite personality of Man comprehends the Universe. There cannot be anything that cannot be subsumed by the human personality, and this proves that the Truth of the Universe is human Truth.
I have taken a scientific fact to explain this — Matter is composed of protons and electrons, with gaps between them; but matter may seem to be solid. Similarly humanity is composed of individuals, yet they have their interconnection of human relationship, which gives living unity to man’s world. The entire universe is linked up with us in a similar manner, it is a human universe. I have pursued this thought through art, literature and the religious consciousness of man.
EINSTEIN: There are two different conceptions about the nature of the universe: (1) The world as a unity dependent on humanity. (2) The world as a reality independent of the human factor.
TAGORE: When our universe is in harmony with Man, the eternal, we know it as Truth, we feel it as beauty.
EINSTEIN: This is the purely human conception of the universe.
TAGORE: There can be no other conception. This world is a human world — the scientific view of it is also that of the scientific man. There is some standard of reason and enjoyment which gives it Truth, the standard of the Eternal Man whose experiences are through our experiences.
EINSTEIN: This is a realization of the human entity.
TAGORE: Yes, one eternal entity. We have to realize it through our emotions and activities. We realized the Supreme Man who has no individual limitations through our limitations. Science is concerned with that which is not confined to individuals; it is the impersonal human world of Truths. Religion realizes these Truths and links them up with our deeper needs; our individual consciousness of Truth gains universal significance. Religion applies values to Truth, and we know this Truth as good through our own harmony with it.
EINSTEIN: Truth, then, or Beauty is not independent of Man?
TAGORE: No.
EINSTEIN: If there would be no human beings any more, the Apollo of Belvedere would no longer be beautiful.
TAGORE: No.
EINSTEIN: I agree with regard to this conception of Beauty, but not with regard to Truth.
TAGORE: Why not? Truth is realized through man.
EINSTEIN: I cannot prove that my conception is right, but that is my religion.
TAGORE: Beauty is in the ideal of perfect harmony which is in the Universal Being; Truth the perfect comprehension of the Universal Mind. We individuals approach it through our own mistakes and blunders, through our accumulated experiences, through our illumined consciousness — how, otherwise, can we know Truth?
EINSTEIN: I cannot prove scientifically that Truth must be conceived as a Truth that is valid independent of humanity; but I believe it firmly. I believe, for instance, that the Pythagorean theorem in geometry states something that is approximately true, independent of the existence of man. Anyway, if there is a reality independent of man, there is also a Truth relative to this reality; and in the same way the negation of the first engenders a negation of the existence of the latter.
TAGORE: Truth, which is one with the Universal Being, must essentially be human, otherwise whatever we individuals realize as true can never be called truth – at least the Truth which is described as scientific and which only can be reached through the process of logic, in other words, by an organ of thoughts which is human. According to Indian Philosophy there is Brahman, the absolute Truth, which cannot be conceived by the isolation of the individual mind or described by words but can only be realized by completely merging the individual in its infinity. But such a Truth cannot belong to Science. The nature of Truth which we are discussing is an appearance – that is to say, what appears to be true to the human mind and therefore is human, and may be called maya or illusion.
EINSTEIN: So according to your conception, which may be the Indian conception, it is not the illusion of the individual, but of humanity as a whole.
TAGORE: The species also belongs to a unity, to humanity. Therefore the entire human mind realizes Truth; the Indian or the European mind meet in a common realization.
EINSTEIN: The word species is used in German for all human beings, as a matter of fact, even the apes and the frogs would belong to it.
TAGORE: In science we go through the discipline of eliminating the personal limitations of our individual minds and thus reach that comprehension of Truth which is in the mind of the Universal Man.
EINSTEIN: The problem begins whether Truth is independent of our consciousness.
TAGORE: What we call truth lies in the rational harmony between the subjective and objective aspects of reality, both of which belong to the super-personal man.
EINSTEIN: Even in our everyday life we feel compelled to ascribe a reality independent of man to the objects we use. We do this to connect the experiences of our senses in a reasonable way. For instance, if nobody is in this house, yet that table remains where it is.
TAGORE: Yes, it remains outside the individual mind, but not the universal mind. The table which I perceive is perceptible by the same kind of consciousness which I possess.
EINSTEIN: If nobody would be in the house the table would exist all the same — but this is already illegitimate from your point of view — because we cannot explain what it means that the table is there, independently of us.
Our natural point of view in regard to the existence of truth apart from humanity cannot be explained or proved, but it is a belief which nobody can lack — no primitive beings even. We attribute to Truth a super-human objectivity; it is indispensable for us, this reality which is independent of our existence and our experience and our mind — though we cannot say what it means.
TAGORE: Science has proved that the table as a solid object is an appearance and therefore that which the human mind perceives as a table would not exist if that mind were naught. At the same time it must be admitted that the fact, that the ultimate physical reality is nothing but a multitude of separate revolving centres of electric force, also belongs to the human mind.
In the apprehension of Truth there is an eternal conflict between the universal human mind and the same mind confined in the individual. The perpetual process of reconciliation is being carried on in our science, philosophy, in our ethics. In any case, if there be any Truth absolutely unrelated to humanity then for us it is absolutely non-existing.
It is not difficult to imagine a mind to which the sequence of things happens not in space but only in time like the sequence of notes in music. For such a mind such conception of reality is akin to the musical reality in which Pythagorean geometry can have no meaning. There is the reality of paper, infinitely different from the reality of literature. For the kind of mind possessed by the moth which eats that paper literature is absolutely non-existent, yet for Man’s mind literature has a greater value of Truth than the paper itself. In a similar manner if there be some Truth which has no sensuous or rational relation to the human mind, it will ever remain as nothing so long as we remain human beings.
EINSTEIN: Then I am more religious than you are!
TAGORE: My religion is in the reconciliation of the Super-personal Man, the universal human spirit, in my own individual being.
Science and the Indian Tradition: When Einstein Met Tagore is a sublime read in its entirety. Complement it with physicist Lisa Randall on the crucial differences between how art, science, and religion explain the universe, then revisit Einstein’s correspondence with Freud about violence, peace, and human nature, his little-known exchange with W.E.B. DuBois on race and racial justice, and his letter to a little girl in South Africa on whether scientists pray.
Thanks, Natascha
https://www.brainpickings.org/2012/04/27/when-einstein-met-tagore/
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22nd January 2021
INFINITE WORLDS- A JOURNEY TO PARALLEL UNIVERSES
https://youtu.be/OO4uzgiRHkE