Other scholars have pointed out that there is no mention in the Quran of the need to force an apostate to return to Islam, nor any specific corporal punishment to apply to apostates in
this world[53][54][55][Note 5]—let alone commands to kill apostates—either explicitly or implicitly;
[57][58][59][60]
In fact, other verses emphasize mercy and lack of compulsion in belief:
[61]
There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever disbelieves in the Shaitan and believes in Allah he indeed has laid hold on the firmest handle, which shall not break off, and Allah is Hearing, Knowing.
— 
Quran 2:256
Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
— 
Quran 18:29
And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?
— 
Quran 10:99
Therefore do remind, for you are only a reminder. You are not a watcher over them.
— 
Quran 88:21–22
He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? Shall we compel you to accept it when ye are averse to it?
— 
Quran 11:28
Indeed, those who believed then disbelieved, then believed and again disbelieved—˹only˺ increasing in disbelief—Allah will neither forgive them nor guide them to the ˹Right˺ Way.
— 
Quran 4:137
Other scholars have pointed out that there is no mention in the Quran of the need to force an apostate to return to Islam, nor any specific corporal punishment to apply to apostates in
this world[53][54][55][Note 5]—let alone commands to kill apostates—either explicitly or implicitly;
[57][58][59][60]
In fact, other verses emphasize mercy and lack of compulsion in belief:
[61]
There is no compulsion in religion; truly the right way has become clearly distinct from error; therefore, whoever disbelieves in the Shaitan and believes in Allah he indeed has laid hold on the firmest handle, which shall not break off, and Allah is Hearing, Knowing.
— 
Quran 2:256
Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!
— 
Quran 18:29
And if your Lord had pleased, surely all those who are in the earth would have believed, all of them; will you then force men till they become believers?
— 
Quran 10:99
Therefore do remind, for you are only a reminder. You are not a watcher over them.
— 
Quran 88:21–22
He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? Shall we compel you to accept it when ye are averse to it?
— 
Quran 11:28
Indeed, those who believed then disbelieved, then believed and again disbelieved—˹only˺ increasing in disbelief—Allah will neither forgive them nor guide them to the ˹Right˺ Way.
— 
Quran 4:137
Hadith
See also:
Malik ibn Nuwayrah,
Criticism of Hadith,
Abdullah ibn Saad, and
Ubayd-Allah ibn Jahsh
The classical shariah punishment for apostasy comes from
Sahih ("authentic")
Hadith rather than the Quran.
[62][63] Writing in the
Encyclopedia of Islam, Heffening holds that contrary to the Qur'an, "in traditions [i.e. hadith], there is little echo of these punishments in the next world... and instead, we have in many traditions a new element, the death penalty.
[45]
https://en.wikipedia.org/wiki/Apostasy_in_Islam